Tag Archives: Roman Catholic

What is the goal of Christianity?

 

I recently entered into conversation with a Mr. Christopher Randolph over on his blog when posted the question “What is the Gospel?” (see here) I thought it was a very interesting question to ask his readers and I enjoyed reading the responses that he got. In similar fashion I’d be very interested to find out what you, the reader, believe the goal of Christianity is. I have my own thoughts about it but I’m curious as to what others of different denominations, sects, or even faiths think.

As always, I am a big believer in conversation. I received my B.A. in Philosophy and I enjoy questioning others about their beliefs and thoughts so that 1.) they can have a chance to share what they believe and 2.) so that they might be able to find out for themselves what it is they believe when they are presented with competing lines of thought. If I respond back to you questioning your answer, please don’t see it as a personal attack, but rather as me trying to coax more out of you, for both mine and your own benefit!

So, with that said, let’s hear it: What is the goal of Christianity?

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God will take away your gifts…

So here we are, ending the third day of the Great Fast. This is the time of the year when we are to really strive to live lives pleasing to God, to purify ourselves of harmful passions, and to fill our lives with spiritual thing things. I’ve been reading a wholly edifying book known as the Unseen Warfare which was written by a Roman Catholic priest in the 1600s, and over time made its way to Mt. Athos, and then to Russia where two Eastern Orthodox monks, St. Nikodemus and St. Theophan translated, edited, and made some changes to it.

In chapter 20, How to overcome negligence, it states:

Let the conviction never leave your thought that a single raising of your mind to God, and a single humble genuflexion to His glory and in His honour has infinitely more value than all the treasures of the world; that every time we banish negligence and force ourselves  to do the work we should with diligence, Angles in heaven prepare for us the crown of a glorious victory; and that, on the contrary, not only has God no crowns for the negligent, but that little by little He takes back from them the gifts He bestowed upon them for their former diligence in His service, and will finally deprive them of His kingdom if they continue to be negligent, as He said in the parable of guests bidden to supper, who were too lazy to come: ‘For I say unto you, that none of those men which were bidden shall taste of my supper’ (Luke xiv. 24).

This is a very power statement, and one that I believe we should really think over during this lenten period.  It is only be continuing to progress on the spiritual path, by continuing to subdue and conquer our harmful passions and striving to align our will with the will of God that we can be assured of the Kingdom of God. If we are negligent in this task, and focus instead of gratifying our own base instincts and working to please our selves, or even if we just stop in a neutral position, God won’t punish us right away, but the longer we wait to restart our work, the more of His grace God removes from us until we have fallen so far from Him that we lose our salvation.

I pray that God will keep us all strong over the next 46 days until Easter, that we will have the strength, courage, and conviction to run the entire course of the fast, and that we can use this time of “concentrated Christianity” to regain what Grace we’ve lost, and refocus our energies into worshiping the Most Holy Trinity. May God bless you all!

IC | XC
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NI | KA


Lent is a useless tradition…

Lent is a useless tradition. It is nothing more than acting like the Pharisee in the temple; standing before the crowd where everyone can see how ‘holy’ you are, and praying to God saying that you are thankful that you are not like the rest of those dirty sinners. Lent is a pointless, prideful tradition which was created by man, is not found in the Bible, and so not something we should do.

At least… this is what many Protestants and those not familiar with a liturgical Church calendar would have you think. And this might understandably be the view given the popular Roman Catholic conception of the season; eating fish on Fridays instead of meat and giving up chocolate for 40 days but giving in and then up halfway through. Now, I mean no offense to my Roman Catholic cousins, but you have to admit, the popular conception of Lent does seem a little shallow.

I once heard the Orthodox Church described as the “Marine Corp of Christianity” and I think that this is a very apt description, especially when it comes to Lent. The Orthodox Church prescribes the strictest fasting requirements of the whole year during the 40 day lenten period and while I won’t go into the specifices, the general rule is no meat, eggs, dairy, wine, or oil for the entire 40 days. But why? What is the point? What good does it do?

In order to understand the purpose if Great Lent (and I’m going to give it from an Orthodox viewpoint) you have to understand the way that the Orthodox Church sees the issue of original sin and how that differs from the Roman Catholic Church (and by extention Protestant churches)  view, and how it influences the idea of salvation.

The Western conception of original sin is that it is some blight, some stain on the soul of every human being. The Christian then must ask God to forgive her for carrying around this burden, and ask that God would remove it from her. Because of this view the Western view of Christianity tends to run very legal: When we commit a sin it is as if we broke a law that God has. Once we break this law we must approach God as if standing before a judge in a courtroom and plead our case, asking God to forgive us. If we do not ask for forgiveness then we will be punished for breaking that law.  Because of this legalistic Western worldview, Christ’s death on the cross came to be seen as an atonement for our sins. A lot of people see it like I recently read on another blog (which prompted me to write this post); that Christ’s death was a sacrifice which had to be made to God in order for God to forgive our sins, and that Christ was the only creature worthy of acting as this sacrificial lamb.

While the Eastern Church does agree that Christ’s death was a sacrificeChrist Icon on our behalf, She does not teach that it was a sacrifice of atonement in the same way as the West. Instead original sin being a stain on the soul, and us having to ask forgiveness for a sin which we did not commit, the Eastern Church teaches that when Adam and Eve commit the first sin, by disobeying the will of God they broke a certain harmony that existed between us and God. We were made in the image and likeness of God, but when we followed our own will over and above God’s, we ‘blurred’ the image, and the effect of this was that we became subject to our passionate will (it became harder to overcome the longer we gave it attention), and material corruption (i.e. aging and eventually the breakdown of the body to such a point that it is unable to sustain life and contain the soul).

When God decided to send His Pre-Existent Word to us, and by the Word became incarnate and God in a sense marrying the Divine with the material, He re-sanctified the image in us that had been corrupted by sin. He made it possible for us to once again, with His help, conquer our passionate will and realign it with His will, thus fulfilling the purpose we were created for and worshipping Him.

When Christ died on the cross his divine nature decended with his human nature into the land of the dead. Being He-Who-Cannot-Be-Contained, the land of the dead could not hold Him and its fatalistic hold over humanity was broken; it is no longer a necessary consequence of life that we die and go, all of us, sinner and saint, to a land of seperation from God. To prove that he had destroyed death, Christ came back to life.

What does this have to do with Great Lent? Everything! Great Lent is a 40 day period of purification, reflection, and anticipation. It is intimately married with the Holy Day of Pascha (Easter), and infact Pascha is the entire reason for Great Lent. During this 40 day period preceeding the celebration of Christ’s ressurection we work to, even though we know we will never be to fully, make ourselves worthy of this glorious ‘second chance’ that God has given us. We practice the ascetic practices as a way of training ourselves to sublimate our will when it does not conform to God’s. We study the scriptures with an enhanced fervor, we attend church more often, we struggle to keep God before us in heart and mind constantly. We reflect on what God has done for us and we praise Him for his long-suffering and patience when dealing with us. We strive to set our selves on a path that will take full advantage of this opportunity which God gives to everyone.

Lent is is a holiday in the fullest sense of the word as being a holy time, set apart from normal life for a specific purpose. It’s when we change our lives, instead of changing things to suit our lives. It is a time when we change our mode of thinking and remember that we are Christians, that we are not of this world, and that we have an opportunity that, sadly, the proud or ignorant might never take advantage of, and opportunity with eternal ramifications.

And perhaps most importantly, it is a time of eager anticipation when we await the glorious celebration of our victory over death and sin, and when we welcome (liturgically) Christ back to the world.

It might be a time of sorrow for our offenses, but it is a joyful sorrow; the sorrow of a Bride who is seperated from her Bridegroom, though she knows the reason is so that she can get ready for the wedding.


Return to me…with fasting, and weeping, and mourning…

Yet even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; rend your hearts, not your garments, and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment. Perhaps He will again relent and leave behind Him a blessing, offereings and libations for the LORD, your God. Blow the trumpet in Zion! Proclaim a fast, call an assembly; gather the people, notify the congregation; assemble the elders, gather the children and the infants at the breast; let the bridgroom quit his room, and the brider her chamber.  Between the porch and the altar let the priests, the ministers of the LORD, weep, and say “Spare, O LORD, your people, and make not your heritage a reproach, with the nations ruling over them! Why should they say amon the peoples, ‘Where is their God?'”

With that, one of the daily readings for today as specified by the Chruch calendar, the Eastern Orthodox Church calls her faithful to begin preparing for Great Lent. This is a 40 day period of purification and prepation for the faithful as we eagerly await Pascha–the celebration of Christ’s ressurection from the dead, the single most important moment in all of Christianity and without which the entire religion would not exist.

This 40 day period is also the strictest when it comes the Church’s proscribed fasting rule.  Officially from the morning of the firstday of Great Lent, a Monday, until evening three days later on Wednesday, no food is eaten. After that for the remaining time we do not eat meat, eggs, dairy, fish, wine, oil, or anything with those ingredients in them or are animal byproducts, with the exception being Saturdays and Sundays when wine and oil are permitted.

This more than the just “I’m going to give up chocolate for Lent” mentality that seems so pervasive. This is mortifying our bodies in an effort to overcome our own passionate will and to recognize that we rely on our God to provide for us and ensure our continued existence.

The Church Fathers have recognized for two millenium the value of hunger when fighting against the passions.  The Desert Father Abba Evagnus has said:

Lust is extinguished by hunger.

The great Russian Saint, St. Seraphim of Sarov said:

The passions are exiterminated by sorrow and suffereing, either voluntary or sent by Providence.

And these are just two of many examples.

Great Lent begins on March 2nd according to the New Calendar this year. For all of my Orthodox brothers and sisters, both here and worldwide, I humbly pray to God that this Lenten season will be edifying and profitable to you all. Let us struggle together to carry the weight of a self-inflicted cross, to fight against our passionate wills, and reflect upon what it is that our Great and Glorious King and God has done for us: He has set us from the snares of everlasting death and has corrected the Ancient Error so that we might have the means and the opportunity to recapture the Divine Image and Likeness and live in love in His presence.

To my Roman Catholic cousins who begin their Lenten period today, I pray that you will humble your hearts before God during this period, that you might treat it as not ‘Ordinary Time,’ but as extra-ordinary, other-worldly, sanctified time. Treat it as such, change your life to conform to this holy period and I am sure that it will be beneficial  to your souls as well.

Lastly, for the Protestants who do not follow a liturgical Church calendar, I pray that you might find your way back to this ancient observance and set it apart as a time of repentance and anticipation as well.

We are preparing for the second and more glorious Advent of Christ our God, greater than even Christmas. The only event that will ever be more important than this one to Christians will the third one! May God bless you all!

IC | XC
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NI | KA