Christianity makes no sense.
At least not rationally, and this is a problem for a large population of the world. The concept of a sort of “meta-person” who exists and has the ability to create, control and interact with creation can be a difficult concept for some, but the idea that that person could then die, and that be a good thing, complicates it exponentially. In a letter to the church at Corinth, the Apostle Paul wrote:
Jews demand miraculous signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.
Even two-thousand years ago the idea of a god which which died, and yet was supposed to be all powerful, didn’t quite make sense. For the Jews, whose history had been filled with wonderous events such as the parting of the Red Sea, the destruction of the first born in Egypt, the gift of mana from the skies and many others, the death of a person whom these new Christians said was of the same essence of the God they worshiped did not seem miraculous at all; perhaps more blasphemous!
For the Greeks, who valued above all wisdom, and who were steeped in the traditional philosophies of giants such as Aristotle, Plato, Socrates, the Stoics, the Pythagoreans, and a number of others, the conclusions of Christianity couldn’t not (and cannot) be arrived at through an archetypal rationalistic method.
At the beginning of his letter, the Apostle tells us:
Brethren, among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of Glory.
Christianity does not make sense, if we try to understood with the wisdom or rationality of the current age. This was true two millennia ago, and still true today. This age is ruled by science, which while by no means is a bad thing in of itself (I shudder to imagine what life would be like without the knowledge we have now), what is bad is the individual and collective egotism which can come from it.
We have learned so much about the universe around us; from how what goes on on the surface of the sun affects what goes on here on earth, to how a malfunction in a single gene of our genetic code can have profound effects on the body. We have used this knowledge to take control of our world, to build communities of previously unimaginable sizes and manipulate our environment to sustain them, to chase away the dark with perpetual light, to fight back against illnesses that would previously ravage our bodies with little to no opposition, and to build machines which allows us to communicate instantly any where in the world, manufacture goods with almost no human interaction and carry us across vast distances.
These are all good things. But these things have also caused us to believe that if something exists, we can find it, and that if something needs to be known or done, we have the power to do it; it has caused us to believe that we can do anything that we need to, on our own.
The Orthodox Church teaches us that this is what was the downfall of humanity, represented in the persons of Adam and Eve, this belief that our wisdom is so great that we do not need God and figure everything out on our.
In the quote above, the Apostle mentions that he and his fellow workers impart a secret and hidden wisdom, one which does not pass away as does the wisdom of the rulers of the age. More importantly, it’s a wisdom that God has instituted for our glorification.
When humanity was first created, God created us for the purpose of communion, communion with each other and with Himself. We created in such a way that we had unlimited potential to grow closer and closer to Him, to share in the love and communion which the Holy Trinity has among each person. This was our glory; that we could become increasingly more like God in love and to share in His divine light. God created us with free will so that the extent to which we grew closer to Him was dependent on us, that the love which was to be shared would be real and not imposed.
However it is also this free will which caused our turning away from Him. The tree from which the fruit eaten by Adam and Eve came was the tree of the knowledge of good and evil. In this way the author of Genesis conveys the idea that humanity took it upon itself to learn of the world and decided that it did not need God anymore to make moral decisions. When this decision was made, humanity turned away from the Giver of Life, and ventured out into the darkness by itself.
Due to this, God gave humanity the Divine Commandments, to give us a guideline on what was good and what we should be doing, to act as a yardstick of morality. The commandments are not a way to eternal life, they are not salvation; rather they show the way of death, and create sin by saying that any action which went against the commandments, was a sin, a turning away from God.
The Logos, the Word of God, then became incarnate in the person of Jesus. God Himself married his divine nature to our human nature and in doing so He healed the sickness which the turning away from God had created and refreshed our souls. God made it possible for our nature to receive a fresh start and to return to the state it was in when humanity was first created.
And lastly, to return to the point of contention at the beginning of this post, Jesus, God incarnate, died. Up until this point, when the body died the soul could not return God, since in life it had turned away and lost the glory which had been ascribed to it. Having turned away from the Source of Life, the soul was shut out the Kingdom of Life. Jesus’ soul too went down into death, but, being divine and the Source of Life the bonds of death could not contain Him. The divine nature broke the bonds of death and “shattered the gates of Hades,” making it so that those who had turned back to Him in life could not be prevented from returning to him after it.
This is the wisdom of God that the rulers of the age did not and continue not to understand. This is the “foolishness” of God that wiser than the wisdom of man. God did not die, he destroyed death. The wisdom of this age cannot understand the wisdom of God because it is temporary, while the wisdom of God has been since the very beginning.
No, Christianity doesn’t make a bit of sense if one attempts to arrive at it from a rational, self-contained, temporal understanding. It is not something we can hope to understand on our own because it is something completely outside of us; we cannot see it, we cannot arrive at it from cause and effect, we cannot deduce it from the evidence around us – ironically though, what Christianity teaches is a bigger miracle than was ever revealed to the Jews and it is a more profound and sublime wisdom than the Greeks could ever conceive:
It is the miracle, wisdom and gift of life itself.
IC | XC
NI | KA